Showing posts with label libraries. Show all posts
Showing posts with label libraries. Show all posts

Tuesday, March 2, 2021

Resilience in all its Forms: Libraries in the Anthropocene

Resilience has multiple meanings and multiple uses across disciplines, and the portability of this term can cause confusion. This is certainly the case for Rory Litwin, who organized a colloquium, Libraries and Archives in the Anthropocene, the weekend of May 13 and 14, 2017. Litwin and other conference organizers, whom I thank for their hard work in putting together a necessary and fascinating weekend of discussion, accepted a panel from Scarlet Galvan, Eamon Tewell, and myself, in which we explore connections between uses of "resilience." We are not the first group of scholars to attempt this. Indeed, the American Library Association's Center for the Future of Libraries notes connections between resilience as a preparation for coming climate, economic, and societal disruptions as well as something that may be asked of individuals. 

This crude schematic may shed some light on my thinking. 


The Center's webpage for Resilience approvingly cites a National Academies paper on the topic (PDF), quoting "Resilient communities would plan and build in ways that would reduce disaster losses, rather than waiting for a disaster to occur and paying for it afterward," and a Rockerfeller Foundation initiative that defines resilience as "the capacity of individuals, communities, institutions, businesses, and systems within a city to survive, adapt, and grow no matter what kinds of chronic stresses and acute shocks they experience." 


I do not view it as a stretch to note that in that first quote the onus is on communities to become resilient and any inability to do so would ultimately be the fault of the community. "Why were you not resilient enough," one might ask following an exogenous shock. The second quote is explicit that people, as individuals, are expected to be resilient in the face of sudden changes. For many workers, capitalism itself is the exogenous shock, an imposition from above that is to be, at best, negotiated and mitigated on unequal terms. 


“Libraries may find themselves competing for funding with resilient programs or initiatives, especially in an increasingly limited pool of government spending,” notes the Center. The competition over scarce resources will, as it always has been, be balanced on the back of workers. The rich can escape to New Zealand and ride out a climate apocalypse, while the poor of today are labeled “looters” for surviving hurricanes, or freeze to death or die of carbon monoxide poisoning in “once in a century” weather events that now happen once a decade. 


“If organized in advance, and with training in advance, the library can be a center for improving community resilience,” notes The U.S. National Commission on Library and Information Sciences. What is not mentioned is the staffing and funding necessary to prepare. Library workers will be asked to do more with less, as they were during Hurricane Katrina (PDF) in 2005, and to, as Robin James puts it, perform resilience


Though Litwin and conference organizers accepted our panel, Litwin’s since-deleted twitter account singled out my portion of the presentation in particular, noting resentment over using the “conference as an opportunity to present an unrelated paper that critiqued a central idea in environmentalism by a kind of insinuation of a conceptual connection without spelling one out.” These tweets from the Litwin Books account have been deleted as well. Litwin’s critique of our presentation came to a head during a question and answer period, viewable at about the 1:31:00 mark.

 


Evidently this answer to Litwin’s question-cum-comment was unsatisfactory, given that three-and-a-half years later it became a topic of debate on social media. None of us owes Litwin a more in-depth response; we produced this scholarship and stand by it.



The anthropocene is marked by humans changing a planet, terraforming it with concrete roads, dams, buildings, embattlements, and other structures, as well as altering the planet’s atmosphere through deforestation and greenhouse gas production, among other means. Rising sea levels, changing climates, and increased resource scarcity are some of the products of this epoch. I do not think it is possible to separate what is being asked of communities, to be resilient, from what capital asks of workers. For both, we are to take what is coming, to take reactive measures that are sold to us as proactive ones. The resiliency that communities must show in the face of climate change and other disruptions cannot be separated from the capitalism that has caused these changes and brought about the anthropocene.


Elsewhere on this topic: Academic Libraries and the False Promises of Resiliency and Scarlet’s A short revisiting of resilience


Wednesday, June 12, 2019

The BeerBrarian's Guide to... ALA Annual in DC!


Since I live in DC, I thought an insider's perspective might be useful for the upcoming American Library Association Annual Conference, which meets at the Walter Washington Convention Center from Thursday, June 20th to Tuesday, June 25th.

A brief word about the guide:

With a few exceptions these are places I frequent, or at least have been in.

7th and 9th are the main commercial streets near the Convention Center, 5th and 6th are more residential (8th Street gets cut off by the Convention Center).

Blagden Alley, off of 9th, is pretty cool, and there will be a pop up market on Saturday the 23rd.

Coffee is important. I'd go with La Colombe and Buttercream, both on 9th Street. There's a Compass Coffee inside the Convention Center. That convenience wins out.
So is beer. I vote for Lost and Found, also on 9th.

If you don't mind walking, the Shaw and Penn Quarter neighborhoods, along with what's left of Chinatown, offer a bit more. The same is true of private developments like City Center DC and City Vista.




Go forth, enjoy, and say hi.

Tuesday, January 22, 2019

Actually it's about ethics in cataloging

Karen Snow, Associate Professor, School of Information Studies, Dominican University; and Elizabeth Shoemaker, Rare Book Cataloger, Stuart A. Rose Manuscript, Archives, & Rare Book Library, Emory University are conducting a survey concerning the role ethics plays in cataloging library and archival materials.

"The purpose of this study is to explore cataloger perceptions of cataloging ethics, what they feel are the important ethical issues they face, and how they choose to address ethical issues in their work."
Please take the survey.


This was one of the top search results for "critical cat," so good job with metadata, GIPHY.

Here's how I answered some of their open-ended questions.

First, I define cataloging ethics as making library items and materials, either owned or leased, discoverable, findable, and searchable
1. Using language that promotes equity and inclusion
2. Taking the political economy of copyright and intellectual property into account by recognizing that ethical use and laws may be in conflict
3. Respecting the right of subalterns and historically marginalized groups' and peoples' right to privacy, as exemplified by Tara Robertson's work on zine cataloging.

Most of my cataloging work is of the copy- variety, so I rarely encounter ethical issues in the wild outside of adding keywords in the 650 fields to make items more discoverable. However, I've been tasked with acquiring and cataloging materials relating to grit and resilience, especially those that would promote these concepts. I also purchased materials that took a different approach and made sure that these were discoverable by people looking for the originally requested purchases.

Elsewhere, I've noted that some Library of Congress Subject Headings are contested sites, and used multiple terms in local records. Radical Cataloging may be of some use here as well.

How do you define and practice cataloging ethics?

Wednesday, January 16, 2019

Furloughed

The last time I went to work was Friday, December 21st, 2018. I set up an out of office message, took a look around, and left. I still have some trail mix and chips on a shelf in my office. I wonder if they've gone stale, or if a library mouse is enjoying them and the solitude.

When the shutdown started, our living room furniture was set up just so. Since then it's been moved two more times. I think we're finally happy with it.

I do some quick calculations in my head about our food situation. We're fortunate that we can miss a month or two of paychecks and be okay, but just in case, better to buy in bulk now--hello, Costco--and supplement with Aldi or the "seconds" produce at the weekly farmers market. I update my resume and CV, just in case.

The second week of the shutdown my wife notices some water damage on our bedroom ceiling. We call a roofer. They spend maybe twenty minutes poking around, and two days later write us an estimate for $11,000. We laugh.

I also apply for unemployment in the second week. I figure I pay into this system, I may as well use it. At the end of the process the unemployment website gives me fifty-eight jobs to apply for that are either in a library or library-adjacent. I filter them by distance to my house, fifteen miles or less given Metro and the state of local roads, and an hourly rate of $20 and over. The updated search returns zero results.

I hear nothing for over a week, then get a letter in the mail, instructing me to use their website to file a weekly claim. There is no information on how to file a weekly claim on the website. I call instead. Due to the volume of callers, I'm asked to try again later.

I meet fellow furloughed friends for lunch downtown. The takeout traffic looks okay, but the dining room is empty, and a server confirms that business is down about seventy percent. Some of the staff are losing shifts.

Mr. 12 in particular thinks the shutdown deals are a hoot. We live within walking distance of an &pizza, a fast casual chain that cooks made-to-order pizzas in a high-speed oven. They're offering a free pizza with a federal or contractor ID card between 6 and 8pm every day, and bless them for it. On Friday, January 11th, the day of the first missed paycheck for federal workers, there's a line out the door at 7. I don't tell Mr. 12 that I could buy about eight pizzas at the hourly rate my contractor bills.

My aunt sends me $100 Trader Joe's gift card. We don't need it, but the thought, the kindness, matters so much more. When I go "public" on social media about filing for unemployment, I receive more kind messages, and some friends asking about the process, which they'll choose to go through.
People ask me how I'm holding up. I tell them that the laundry is done, the house is clean, the meals are home-cooked, I'm caught up on prestige tv, and the dogs are walked. But at about week three I start thinking about the $6,000 or so I've lost thus far. As a contractor, I'm almost certainly not getting that back. My anxiety spikes.

It spikes a second time when I think about going back to work. The emails I'll come back to, the feelings of being overwhelmed that other staff will almost certainly have and how I'll manage that, the accreditation committee that hasn't been tended to in almost a month, the missed deadlines. I bake cookies. I walk the dogs again.


If you'd like to help, and have the means, the following organizations do good work:
Bread for the City
Capital Are Food Bank
Greater DC Diaper Bank
So Others Might Eat

Thursday, July 12, 2018

The American Library Association: Neutrality, Civility, and What Comes Next

The American Library Association has not had a good run under the current presidential administration.

How We Got Here

First, in a since-rescinded press release from shortly after the 2016 election, the Association offered "its expertise and resources to the incoming administration," despite that administration containing racists, Islamophobes, and white nationalists like Stephen Miller, Steve Bannon, and Michael Flynn. And despite a president-elect that, as a candidate, bragged about sexually assaulting women, called Mexicans "rapists," and mocked a reporter with a physical disability. Offering the expertise of information professionals to this group of people was understandably not well received, and the press release was updated.

Second, ALA's Washington Office presented an award to Representative Darrel Issa (R-CA) for his introduction and sponsorship of the Research Works Act, which mandates that federally-funded research be open access, a worthy goal. However, Issa was, and is, opposed to net neutrality, opposes some internet privacy measures, and has voted to cut funding to libraries on many occasions. In addition, there is some controversy over whether or not the Washington Office received adequate feedback from the ALA Committee on Legislation or an appropriate subcommittee prior to awarding Issa and a congressional colleague.

Third, the Association allowed librarians at the Central Intelligence Agency to post content from the ALA's Instagram account. The CIA then recruited from a booth in the expo hall of the ALA's annual meeting. No doubt the CIA offers good paying government jobs, with excellent benefits, but that organization is, ahem, problematic at best and there was some understandable push-back to their presence.

Fourth, and also at ALA's annual meeting, the Council amended and added an Interpretation of Article VI of the Library Bill of Rights, which pertains to meeting rooms. One such change was the explicit naming of "hate groups," left undefined, and that libraries may not discriminate based on hate speech, which, per multiple Council-members and ALA office-holders, was not presented to the deliberative body. "The statement I read and commented on, all the way up until ALA Annual in late June, had no specific mention of hate speech or hate groups," wrote one.

Taken individually, one could, maybe, forgive the first three offenses. Taken as a whole, they are a damning indictment of the ALA. In the fourth, the ALA discursively treats hate groups and hate speech as co-equals to civic clubs and groups: "If a library allows charities, non-profits, and sports organizations to discuss their activities in library meeting rooms, then the library cannot exclude religious, social, civic, partisan political, or hate groups from discussing their activities in the same facilities." The existing case law seems to support the ALA's cautious interpretations, but this was true prior to any revisions to Article VI. As a result, the amendment appears to, on some level, tacitly advertise library spaces to hate groups, potentially drawing attention to library meeting rooms as welcoming. One expects to see the sentence quoted above used in a courtroom in the near future. By counsel for hate groups, not libraries and information professionals.

As was the case with the Issa award, amending Article VI points to a disconnect between those who work for ALA and the people information professionals elect to various divisions and groups within the organization. The Washington Office chose Issa for an award, seemingly without much oversight from elected representatives. Article VI was altered and multiple Council-members expressed surprise.

More importantly, drawing attention to hate groups will do nothing for diversifying librarianship. It is hard to imagine a member of an underrepresented and historically marginalized group wanting to join the information professions given these revisions. James LaRue, head of ALA's Office of Intellectual Freedom, put the phrase "safe spaces" in quotes in response to criticism, but for some people this is literally a matter of safe space. Sure, libraries are afraid of being sued, but information professionals are afraid of being assaulted by white supremacists. No amount of wellness initiatives can make up for that, nor will pointing out, unhelpfully, as Carrie Wade notes, that free speech and free association are legally allowed.


The White, Neutral, Radical Centrism of ALA

https://i.redd.it/i69jnt27a8gz.png

It seems that few, if any, members of the ALA staff involved understand the paradox of tolerance. As a Jewish person in America, I understand my whiteness, and the privilege that comes with it, is very much contingent. White supremacists meeting in my neighborhood library make it much less likely for me to want to be there. I can stay, putting my physical and mental health at risk, or I can leave, ceding that space. There is no civil discourse to be had with such actors. That is not an option. I know many information professionals who have it much, much worse. Extremists can infiltrate library spaces, pushing out moderates. The both-sideism of the ALA here, under the guise of neutrality, is anything but. By tolerating the intolerable, they will put information professionals and patrons at risk with only potential legal liability as an excuse.

Further, the applications of "equal treatment" will be anything but. Power and social relations are asymmetric. Here is the head of OIF, prior to his accepting the position, siding with the powerful, for example.

https://twitter.com/jaslar/status/768918655308488705
That link leads to:
nextdraft.us2.list-manage2.com/track/click?u=ed102783e87fee61c1a534a9d&id=644f08388d&e=06ef6feea7 …
That a white man who heads OIF does not understand the power asymmetry at work here is sadly to be expected, but also gives me pause because of the office he holds. The University of Chicago's Dean of Students' words played well with donors, boards of trustees, and wealthy alumnae/i, but not with faculty or students. Whose speech, whose expression, was being suppressed here, and at whose expense? I am not convinced that he, or any of us, really, know how to accommodate hate speech while making people feel welcome and safe to speak, and one can also see this in the response from Martin Garnar, co-chair of ALA’s Equity, Diversity, and Inclusion Implementation Working Group. That is the paradox of tolerance. There is a choice here. Neutrality is a myth, benign neglect and the status quo are choices. I was not convinced at the Midwinter meeting, and I'm not convinced now.

A Black Lives Matter group wanting to meet in peace in a library is not the same as a white supremacist group, given that this country is a white supremacist state. Power matters, intention much less so. "They fundamentally do not understand that the presence of white folks is inherently more dangerous to People of Color than the inverse due to the structures of oppression and discrimination built into our profession and society," per Wade.

Having white people in charge leads to organizations that take the concerns of people of color less seriously, because it, however defined, doesn't happen to white people. Dismissing critiques of ALA policies on social media is ignoring peoples' lived experiences (and LaRue should know, because he has been the target of trolls). Social media, a powerful organizing tool, is where people of color are more likely to be. They're not the ones writing and implementing these policies. There's a reason not as much criticism is taking place on ALA Connect.


What Do We Do? Exit, Voice, Loyalty

I don't know what's to be done with ALA. It's a truism that it's the American Library Association and not the American Library Staff Association. They are, by some accounts, a very effective lobbying organization. And yet they can't seem to get out of their own way lately.

If these four occurrences, plus more, I'm sure, make the ALA irredeemable in your eyes, I understand. I really do. And maybe so does ALA, having dipped below 60,000 members, and facing with declining conference attendance. These are not unrelated, just as these four incidents did not occur in a vacuum.

You're tired? I get that. Fight elsewhere if that's what you think is right. That's Exit.

I've seen both Council-members and ALA staff complain about social media push-back to ALA policies, resolutions, and press releases, especially since the most recent annual conference. Consider this Voice, and also consider using the ALA Position on Hate Groups in Libraries google doc as a way to express your opinions.

You could vote. Only twenty percent of ALA members bother to do this even though it's done online over the course of a few weeks, which is to say it's absurdly easy. Voting won't solve the disconnect between Council and ALA staff, but having conscientious people like Emily Drabinski, April Hathcock, and Jessica Schomberg represent you is a good thing. Given that we are information professionals, I find the low turnout in ALA elections to be especially dispiriting, and I encourage ALA members to vote for people of color in particular. People who look like me are far more likely to think as the OIF does, because we do not bear the brunt of "free speech" or library "neutrality." Consider voting for people who will not treat such policies as an intellectual exercise, but as tangible and corporeal, with real, material consequences for both library staff and patrons.


via GIPHY

Anyway, given that an employer pays my dues, Voice is where you can find me for the foreseeable future.

But however the organization responds, the damage is done. OIF's revisions have no doubt already been Internet Archive'd, pdf'd, and Wayback Machine'd. We'll see those words in a courtroom, used against us.
As for loyalty, well... it hasn't gotten us much so far since November, 2016.


Wednesday, June 13, 2018

"And how does this affect me?" International diplomacy and my job


Source

When diplomats get expelled, they're all going to come to my place of work, and almost all of them will visit the library. Here's what we do.
  1. Some of these diplomats are going to be offered a buyout, given the offer to retire. They'll take retirement seminars, and make use of the library's Career Transition Center print and online collections.
  2. Some will be retrained. Russian speakers may luck out, finding openings in other countries that use a Cyrillic alphabet. Others might not be so lucky; maybe they'll have to learn Pashto, or Danish, or Portuguese... and take the appropriate courses concerning the sociopolitical and cultural aspects of new destinations. 
Regardless, all of these people will be looking for housing, some will be looking to place children in local schools, and all will be adjusting to life in a new place on short notice. It's incredibly stressful.

Anyway, we'll be here with the resources they need, and we'll be here short-staffed, thanks to a hiring freeze.




Monday, October 2, 2017

On Anger in LIS: Notes From a Feminized, White Profession

People are unaccustomed to anger in library, archive, and other information professions. The reactions to righteous anger in three recent events show how emotions are policed in the library and information science professions. I posit the responses take the shape they do in no small part because libraries and archives are white, feminized spaces.
it is important that librarians assess the basic meaning of feminization and give precise attention to their early history, for the dominance of women is surely the prevailing factor in library education, the image of librarianship, and the professionalization of the field. - Garrison, D. (1972). The Tender Technicians: The Feminization of Public Librarianship, 1876-1905. Journal of Social History, 6(2), 143.
If recent history is any guide, little has changed. In terms of demographics, both the American Library Association and Society of American Archivists [pdf, see table 3, on page 7] report membership that is over eighty percent female-identified and over eighty-five percent white. There is enough fodder for how librarians are viewed that a well-reviewed edited collection of essays exists (Pagowsky and Rigby).

McMaster University special collections houses the papers of Bertrand Russell. Too often the work of archivists goes unacknowledged, so much so that there is a meme about how materials are "discovered" in archives, as if no work went into making those materials discoverable. This lack of credit, acknowledgement, and citation itself is in part a reaction to an industry where women are (over)represented, per a special issue of The American Archivist from 1973.


The response to this argument on social media was nothing if not illuminating. If an airline, restaurant, tech firm, or other "customer service" industry responded as McMaster Special Collections did I suspect we'd all be cheering them on; there'd be a gif-laden Buzzfeed- or Rawstory-style article about it: "Guess who got dragged!" Instead, there was circumspection, condescension, and more than a bit of discussion about tone and tenor.



The above image is a reminder that women are perfectly capable of participating in patriarchal modes of thought, and if the man takes offense, it is because he knows he has been feminized, viewed as insulting (Carmichael).
[UPDATE: I mischaracterized the person who wrote the tweet screencapped above as a "former higher-up at Folger. This is not the case. I have deleted that caption and offer my apologies. In addition, their reply to this post is worth examining.




As you were.]

A second example comes from school libraries. Melania Trump, First Lady of the United States, donated books to a library in Massachusetts. The librarian who received the books was deemed insufficiently grateful for the donation, writing an open letter to the First Lady. [A side note here: the books given are by Dr. Seuss, which--barely concealed hyperbole alert--close to every single library in an English-speaking country owns. I work in a federal facility and we own a copy of The Cat in the Hat. Really.] Again, I invite you to view the reactions to declining this book donation.

The third example is in some ways not like the others. It comes from a librarian's personal website, and the reaction does not involve information professionals. White supremacy "permits" black women to be angry and yet at the same time views them as ungrateful, as if centuries of slavery, Jim Crow, and structural racism and sexism never happened (Perry). This cultural act of cognitive dissonance lends itself to the kind of harassment and abusive behavior seen below in two willful misreadings.





Anger is largely seen as the province of men, unladylike, thus alien to libraries and archives. Anger is to be repressed, one must not be overly emotional. Showing too much is unpuritan, not in keeping with White Anglo-Saxon Protestantism. Thus anger is by extension unwhite, alien to libraries and archives.

Librarians and archivists are not "allowed" to be angry. We can debate whether this anger is justifiable or not--it's a matter of opinion--but to do that is to miss the point. Similarly, we can debate whether anger "works," that is, does it achieve a desired outcome, and--spoiler alert--the efficacy of anger in terms of influence is often due to gender perceptions (Salerno and Peter-Hagene).

As a result, many information professionals are effectively silenced (Loon), unable to articulate concerns and advocate for themselves. With options limited the false promise of resilience becomes one coping mechanism (Galvan, et al.).

Whether it is decades of archival erasure, an ill-thought out photo op of a donation, or centuries of racial and gendered oppression: Let us, as information professionals, be angry. Many of us are going to continue to tone police, but let's at least acknowledge that we have a lot to be angry about.


References:

The American Archivist, 36(2).

Carmichael, J. V., Jr. (1992). The Male Librarian and the Feminine Image: A Survey of Stereotype, Status, and Gender Perceptions. Library and Information Science Research, 14(4) 411-46.

Galvan, A., Tewell, E., & Berg, J. (2017) Academic Libraries and the False Promises of Resiliency, Beerbrarian. https://beerbrarian.blogspot.com/2017/07/academic-libraries-and-false-promises_27.html.

Garrison, D. (1972). The Tender Technicians: The Feminization of Public Librarianship, 1876-1905. Journal of Social History, 6(2) 131-159.

Harris-Perry, M. (2011). Sister Citizen: Shame, Stereotypes, and Black Women in America, New Haven: Yale University Press.

The Library Loon (2017) Silencing tag landing page, Gavia Libraria, https://gavialib.com/?s=silencing.

Pagowsky, N. & Rigby, M. (2014). The Librarian Stereotype: Deconstructing Perceptions and Presentations of Information Work, Chicago: ACRL Press.

Salerno, J. M., & Peter-Hagene, L. C. (2015). One Angry Woman: Anger Expression Increases Influence for Men, but Decreases Influence for Women, During Group Deliberation. Law And Human Behavior, doi:10.1037/lhb0000147.

Thursday, July 27, 2017

Academic Libraries and the False Promises of Resiliency

This is a joint post from Angela Galvan, Eamon Tewell, and myself, and contains the slides and text of our presentation at the Libraries and Archives in the Anthropocene Colloquium. Audio and slides from an earlier version of this presentation at the Association of College and Research Libraries Conference in Baltimore, Maryland is also available.


Eamon



Resilience is everywhere nowadays, from preparing for environmental catastrophes to being a more effective business leader. Regardless of context, resilience is often assumed to be fundamentally good and beyond reproach, something we should all strive for. And we’d like to change that.


Resilience is a metaphor used to describe withstanding or adjusting to stressors of various kinds, whether we’re talking about individuals, environments, or structures. It’s considered the ability to bounce back from a severe setback; to successfully adapt to a disturbance or disaster of some type. In the 70s and 80s resilience was adapted by researchers in ecology. The term was developed by C.S. Holling in 1973 to describe ecosystems that continue to function more or less the same despite adversity. Decades later, resilience has become part of the dominant discourse in disaster management, architecture, and urban planning.


The popularity of resilience has skyrocketed along with the increased pace and severity of catastrophes and disasters. Resilience is increasingly used in discussions as diverse as international finance, the psychology of trauma, public health, urban design, and even libraries. We see how resilience is conflated across wildly different areas with this quote. From its beginning in ecology, it’s gradually been reconceived as a property which people naturally possess and simply need to cultivate, and that’s a problem.


It’s important to ask what work resilience does socially. What are we being resilient from? Who does resilience benefit?


At its core, resilience individualizes. It serves to reproduce an ideology wherein people are entirely responsible for themselves. Resilience tells us that if we aren’t able to find 10% in our budgets to cut and still provide the same service, or if we aren’t able to take up the work that an unfilled position leaves, it is our problem and our shortcoming. Resilience outsources the work of addressing and coping with systemic inequality to individuals. If you feel the negative effects of sexism, resilience says, it’s your fault because you haven’t learned how to bounce back well enough.


Here is a poster from Tracie Washington, an attorney and activist in New Orleans, that she put up after Hurricane Katrina struck and the residents were receiving praise for their resilience. Resilience has the effect of naturalizing that which is not natural or given--complex social systems, environmental racism, and so forth. It encourages us to accept these relations at face value and take them for granted. Resilience doesn’t ask “how can we change this system to make it better?” It asks, “how can you cope in order to maintain the system?”


Those most vulnerable to the shocks of modern capitalism are the ones charged with becoming more resilient against them. This demand for resilience is especially troubling considering the widespread precarity in the library and archives workforce and the adjunctification we see in higher education. Resilience amplifies already existing privilege by relying on the myth of meritocracy, but in reality it takes resources to be resilient. The result is that racial and gendered discrimination is hidden by a facade of objectivity and personal perseverance.


There are aspects to resilience that are important to encourage. Sometimes simply persisting in the face of adversity is the most significant act of resistance there is. The problem is that resilience is used to prop up dominant ideologies. We should remember that people are already extremely resourceful. We don’t need this narrative of resilience along with it. Because risk and vulnerability are outcomes of political and economic power being exercised, confronting risk and calling out resilience means confronting power. The most effective way to confront power is collectively, whether that’s in a union or through another mechanism. If we truly want to respond to shocks and crises in our workplaces and libraries, that requires collective action and can’t be done effectively on the individual level. It means organizing to build our own power.


Angela


If your mother is 17 when you’re born and you spend a month in an NICU, you get called resilient all the time. It’s always meant as a complement, and it never feels like one. In particular in recent days, as we’re seeing a great unwinding, and unmaking of the institutions which allow someone like me to end up speaking somewhere I’m not supposed to be, like NYU [our LAAC host].


As a student, university marketing was always quite eager to use my image to convey the power of resilience, effectively turning that trauma into a kind of performative currency people in power are fond of, it being useful that I’m white for such purposes. Energy is spent upholding these stories, which capitalism effortlessly creates through inequalities and consumes for pleasure, rather than resisting the reasons I and others had to be resilient in the first place.



Resilience offers opportunities for survival but only if it comes from institutions and not to exploit workers, which is how resilience is currently modeled in higher education in particular. Resilience in libraries is point blank exploitative.

"Do more with less and be proud of it"

The end result is burning out staff and inadvertently creating a class of mercenary practitioners with the ability to  leave toxic administrations but in doing so take institutional memory and workflows with them, ultimately hurting productivity. Just like archives shouldn't collect everything, it's not appropriate for libraries to do everything and I think yesterday's questions about what services do we migrate forward because of tradition vs not is a useful one. Librarians don't say no, we're a profession of martyrs.


We hear continuously how much the public values libraries, except when it comes to calls for funding. FEMA, post-Katrina considers libraries essential to the recovery of a community and yet we are always under threat, must always compete for resources. Libraries matter until we have to pay for them, which is to say they don’t matter. We buy what we value at all levels of funding and power.


With apologies to this librarian - most likely she didn’t ask to be portrayed as a savior but rather as someone familiar to her community. Libraries produce images like these all the time, with and without the consent of workers. I wish School Library Journal had picked a different photo from this shoot, as I think it does a real disservice to everyone in the image.


Eventually, we take on the shape of our oppressors in the dialogue. We don’t assume libraries have value because we’re constantly having to say so, or otherwise discuss our relevance. You don’t hear people discuss how the Provost has value, or the university president. This has dramatic implications for how the library behaves. It shouldn’t be “save libraries” it should be “libraries save”.


This is a great post. That they had to say it at all means this campus doesn’t value it’s library enough to understand what they’re searching. This is the endgame of resilience, where things are more important than people.


Here’s how that looks taken to the extreme.


Jake


On that website: “Resilience requires community involvement – encouraging individuals to make decisions that help prepare for and prevent the impact of disasters, providing resources and information to help them make informed decisions, and offerings programs and services that allow individuals to respond to issues as they arise. Libraries and information professionals may be ideal partners or providers in helping individuals adopt resilient practices in their communities.
Resilience may also align with library values of equity and access. Truly resilient communities would embrace distributed renewable energy, support diversified local agriculture, and foster social equity and inclusion - all ensuring that communities can adapt to disruptions and avoid situations where the greatest impacts are felt by the most vulnerable members of the community. "

This conception of resilience, in the face of staffing and budget cuts, yet again asks libraries to "do more with less." It also places libraries in a competition with other institutions for capital that comes with the rise of resilience.


I’ll give you bingo, have some buzzwords, again from the Center for the Future of Libraries. Thanks, ALA!
Anyway, an overview. The relationship between collection development and counter-narratives.


I’m going to open with what I see in terms of Resilience at the State Department, how a focus on this was sort of mandated, and why it makes sense, given that we’ve got a bunch of stressed out adults being sent off to far away places to explain incoherent and at times counter-productive policies, sometimes with family in tow.
Also, the current administration is “encouraging” some people to retire.
We’ve got a Center devoted to it, the concept is literally baked in to our mission.


Here is an actual course description. I added that “Um…” Because, well, you know. That is some good angst.


All of this is on the open internet, don’t worry, these aren’t state secrets. That quote is from State Department regulations, and those are courses that we offer.

So you see, when you develop collections to support courses, here’s what we’re up against.



Given that mandate, I'm trying to give some time to the opposition. Buy these four books, have your catalogers make sure “grit” and “resilience” show up in the metadata so they can be found. Hit those 650 fields!
People at State do not like the Angela Duckworth book on grit, which may be the most popular in the field. There was some push-back to that in the media, so I wonder if that played a role in them not liking it.
Tough in some ways got the ball rolling on “grit,” but he says that we don’t know how to teach “grit” and “resilience,” it’s a much more nuanced argument than he gets credit for.


Collection development is a way to introduce counter-narratives, for example: Resilience as capitalism, used to extract labor.
Resilience is the practice of making evident a lot of noisy damage so that you can then spectacularly overcome it in a way that produces surplus value for both you (in the form of, say, human or social capital) and for society as a whole. You can think of it like shock-doctrine capitalism for the individual psyche, especially the individual psyches of people from oppressed groups. Resilience is a specific type of therapeutic overcoming. It has three steps: (1) perform damage so that others can see, feel, and understand it; (2) recycle or overcome that damage, so that you come out ahead of where you were even before the damage hit; (3) pay that surplus value–that value added by recycling–to some hegemonic institution, like white supremacist patriarchy, or capital, or the State, something like that. This isn’t just coping–it’s a very, very specific form of coping designed to get individuals to perform the superficial trappings of recovery from deep, systemic issues, all the while reinforcing and intensifying the very systemic issues it claims to solve. Resilience is how patriarchy hides behind superficial feminist liberation, how white supremacy hides behind superficial multiculturalism. - Robin James
James uses “melancholy” as a counter to resilience. “Melancholy can look identical to resilience in its first two steps (damage, coping), but the main difference is in the third step: melancholic strategies do NOT support or amplify hegemonic institutions.” Applies it to Rihanna.
The “system” wants to see you recover, wants those Horatio Alger stories. You don’t have to give it to them. It’s ok to mourn, to be vulnerable.


via GIPHY

At the least, counter-narratives are hard. It’s on us, people in positions of power, white people, to do something about it. Maybe it’s not easy for everyone in this room, but it’s certainly less hard for a lot of us.


Think like a Marxist, ask who benefits from narratives of resilience.


Resilience and grit as individual, agent-based “solutions” to structural issues. Focus on the structure, ask “why” and “what could/should be.”

“Why rise from the ashes without asking why you had to burn?” - Pahrul Seghal in the NYT Magazine
What would you ask people to put up with? What are we showing resilience and grit in the face of? Name the adversity.


The analogies to disasters, in a library context, can be a bit hyperbolic, no?

Guess what, persistence is not necessarily a good thing. Can be wasteful.

“In aggregate our results suggest that interventions designed to enhance grit may only have weak effects on performance and success.” - Crede, et al at Iowa State in a meta analysis.

Per Ris: “Grit it is an eminently useful concept, but not because it can help the prospects of disadvantaged students. Instead, it helps middle and upper-class adults explain and counteract the shortcomings of their own children, and it also helps them put off the sacrifices that could break down the American caste system.”

Yes, it’s nice to have these character traits or what have you, but it’s nicer to have….


Part of my job here is to make sure that other supervisors and managers do right by their employees. Don’t ask people to be resilient. Ever. And I say this knowing how fraught middle-management is.


via GIPHY

There was an ACRL MD conference on failure, held in this city. Fail 4 lib as part of code 4 lib.

Thank you.

Image Credits:
   Center for the Future of Libraries. Trends. [Image]. Retrieved from www.ala.org/transforminglibraries/future/trends.
   Gemme, Salome. Tweet. Retrieved from https://twitter.com/SalomeGemme/status/834932872763084804.
   Information Science Antelope tumblr. Get put on library materials committee. [Image]. Retrieved from http://informationscienceantelope.tumblr.com/post/27913007026/get-put-on-library-material-selection.
   Keywords for the Age of Austerity. New Orleans after Katrina, ca. 2005. [Photograph]. Retrieved from theageofausterity.files.wordpress.com/2015/06/resilient.jpg.
   Learn2post. Overcoming the First Hurdle. [Gif]. Retrieved from http://giphy.com/gifs/yTEmvTMDe6pKE, original at http://imgur.com/gallery/ltdKbc7.
   Milanese, Erin. Tweet. Retrieved from https://twitter.com/tad_overdue/status/820334958615130112.
   Play Juggling. G-FORCE 70 MM 180 GR. [Photograph]. Retrieved from https://www.playjuggling.com/b16-70c-all.html.
   Persistence. [Photograph]. Retrieved from https://www.flickr.com/photos/dlbezaire/6037859191.
   Resilience (tree). [Photograph]. Retrieved from http://www.flickr.com/photos/simonmatzinger/25778173312.
   Rihanna. Side eye. [Gif]. Retrieved from http://giphy.com/gifs/from-song-her-5hLiSc7v1UC52.
   Rolf, Kirsty. Tweet. Retrieved from https://twitter.com/avoiding_bears/status/860260422716403714.
   Willis, Jonathan Robert. Iroquois Branch of the Louisville Free Public Library. [Photograph] Retrieved from School Library Journal, 10/2016.
   Yeffett, Gilead. Broken Spring. [Photograph]. Retrieved from gileadyeffett.files.wordpress.com/2013/10/broken-spring.jpg.